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Dalai Lama: Sex and Kalachakra

Dalai Lama: Sex and Kalachakra Advice for Keeping the Vows and Beginning Kalachakra Practice The Vow Not to Lose Seminal Energy-Drops Berzin: Many Westerners are married, what about the close bond of not losing (mi-nyams) seminal energy-drops (khu-ba)? His Holiness: What lay householders should do, I don't know. Berzin: Is this just referring to when practicing the complete stage (rdzogs-rim)? His Holiness: What should I say? In Kalachakra, for achieving a devoid form (stong-gzugs), you need supreme unchanging bliss (mi-'gyur-ba'i bde-ba). Kalachakra speaks a great deal about the necessity for maintaining non-weakened seminal energy-drops and therefore not losing semen. That being the case, then if a person practicing the Kalachakra complete stage is a male, it would seem that it is pervasive with the person abandoning home life (rab-byung) and becoming celibate. But, I wonder if that is so? I don't know. Berzin: For instance, Serkong Rinpoche said when you are practicing the complete stage, this is an absolute necessity. But before you reach that point, if you simply have confident belief in this and set the intention that when you reach that point you will practice like that, then it is probably OK. His Holiness: Probably it is like that, better to explain it like that, because being able to have sexual contact without releasing semen is something needed when you practice the advanced stages of the complete stage. But to say that you are not permitted to before you reach the point [of being able to dissolve into the central channel the downward-voiding energy-winds (thur-sel-gyi rlung)] so that you are able to have sexual contact without releasing semen, that would be difficult, wouldn't it? To say that it is necessary for everyone who takes the initiation to act like monks would be difficult. On the other hand, if I give the impression of telling them to go ahead and release semen, that wouldn't do at all. This is because if you really are practicing Kalachakra, you need to have no release or loss of semen whatsoever. Moreover, there is probably no division to be made in this respect between practitioners of the generation stage and of the complete stage. To state this clearly is probably better. Now, as for the actual root downfall of discarding bodhichitta, this is talking about having the mind that wishes liberation through the bliss of orgasmic release ('dzag-bde grol-ba 'dod-kyi sems). As for this bliss of orgasmic release, some non-Buddhist traditions (mu-stegs-pa) assert that offering a homa fire puja of semen in the reality source of a woman pleases Ishvara (dBang-phyug, Shiva) and that through this one can achieve moksha, liberation. But, liberation doesn't happen like that. Therefore, specifically to stop this mistaken practice, the vow was made that if, with a mind wishing for liberation through the bliss of orgasmic release, one ejaculates one's constituent source energy-drops externally (phyi-rol-du khams-phong-ba), it is a root downfall. Usually, however, when one has and ejaculates semen, there is no thought of wishing liberation through the bliss of releasing it. Thus, it is not a root downfall. However, there is a transgression and ignoring (chag-'dor) of the root vow. One was not taking care about one's seminal energy-drops (khu-ba bdag-po-ma-byed). Thus, there is a transgression of the root vow, but not a complete root downfall. If one is a practitioner and one's constituent-source energy-drops are lost (khams nyams-pa yin-pa), then one weakens the generation of unchanging bliss. Read More:http://www.xz mzjiemi.com/ying/? type=detail&id =246  (Oct 17, 2013 | post #1)