Inspectors have discovered a shortfall of VND166 billion following the completion of a water-supply project in the Mekong Delta province of Tien Giang, with the contractor and some former province authorities suspected of violating various investment, tender, and construction regulations.Full Story
#21 Jun 16, 2012
Indigenous peoples and individuals have the right to belong to an indigenous community or nation, in accordance with the traditions and customs of the community or nation concerned. No discrimination of any kind may arise from the exercise of such a right.
Indigenous peoples shall not be forcibly removed from their lands or territories. No relocation shall take place without the free, prior and informed consent of the indigenous peoples concerned and after agreement on just and fair compensation and, where possible, with the option of return.
This article has two parts. The first addresses the rights of indigenous peoples to maintain and to further their own cultural practices and traditions specifically their cultural and intellectual property. The second part says that states should attempt to make reparations for all the cultural property and knowledge that was taken from indigenous peoples forcefully or without their consent.
Informed consent is a voluntarily and decisional capacitated consent. Consent is known to be entirely acquainted when a fully competent party to whom entire disclosures and have been clarified and to whom fully grasps what has been disclosed voluntarily agrees to the terms.
Article 12 addresses the rights of indigenous individuals and peoples regarding religious and ceremonial practices. It asserts their right to:
"manifest, practice, develop and teach their spiritual and religious traditions, customs and ceremonies"
"maintain, protect, and have access in privacy to their religious and cultural sites"
"use and control their ceremonial objects"
"repatriation of their human remains"
"States shall seek to enable the access and/or repatriation of ceremonial objects and human remains in their possession" through just, explicit, and efficient methods developed through consultation with indigenous peoples involved.
This article discusses the rights of indigenous people to
"Revitalize, use, develop, and transmit to future generations their histories, languages, oral traditions, philosophies, writing systems, literatures, and to designate and retain their own names for communities, place, and persons"
"States shall also take effective measures to ensure that this right is protected and understood in legal and administrative proceedings"
1. Indigenous peoples have the right to establish and control their educational systems and institutions providing education in their own languages, in a manner appropriate to their cultural methods of teaching and learning.
2. Indigenous individuals, particularly children, have the right to all levels and forms of education of the State without discrimination.
3. States shall, in conjunction with indigenous peoples, take effective measures, in order for indigenous individuals, particularly children, including those living outside their communities, to have access, when possible, to an education in their own culture and provided in their own language.
1. Indigenous peoples have the right to the dignity and diversity of their cultures, traditions, histories and aspirations which shall be appropriately reflected in education and public information.
2. States shall take effective measures, in consultation and cooperation with the indigenous peoples concerned, to combat prejudice and eliminate discrimination and to promote tolerance, understanding and good relations among indigenous peoples and all other segments of society.
#22 Jun 16, 2012
every once knew this,,. you wasted your time to copy this wrote,,
Since: Oct 11
#23 Jun 16, 2012
BACK TO TOPIC, PEOPLE, BACK TO TOPIC.
We are trying to discuss the treatment of water, not the treatment of indigenous people.
My god, some of the people cannot even tell the differences between these two, and call themself a genius. GOD SAVE THE QUEEN.
Anyway, back to the topic... my take is: WHAT IS THE NEWS?
-Tell me what backy fascist had built something successfully besides "building up a huge national debt.".
-So, the failure of water treatment in DAKLAK is nothing new. In backy fascist VN, no news is a good new.
#24 Jun 16, 2012
IT STILL DOESN'T MAKING ANY SENSE,,.
if you knew that ,,they were a murdered your relatives,,.
how on earth you let them living near you for ?
what if you are a next once,,?
why don't you move..?or why don't you retaliate,,?
you are still stupid,,
Since: May 12
#25 Jun 16, 2012
See you are still stupid. so to answer my question, you would call them your relatives? HAHAHA. Read the question again.
#26 Jun 16, 2012
1. Indigenous peoples have the right to establish their own media in their own languages and to have access to all forms of non-indigenous media without discrimination.
2. States shall take effective measures to ensure that State-owned media duly reflect indigenous cultural diversity. States, without prejudice to ensuring full freedom of expression, should encourage privately owned media to adequately reflect indigenous cultural diversity.
1. Indigenous individuals and peoples have the right to enjoy fully all rights established under applicable international and domestic labour law.
2. States shall in consultation and cooperation with indigenous peoples take specific measures to protect indigenous children from economic exploitation and from performing any work that is likely to be hazardous or to interfere with the child’s education, or to be harmful to the child’s health or physical, mental, spiritual, moral or social development, taking into account their special vulnerability and the importance of education for their empowerment.
3. Indigenous individuals have the right not to be subjected to any discriminatory conditions of labour and, inter alia, employment or salary.
Indigenous peoples have the right to participate in decision-making in matters which would affect their rights, through representatives chosen by themselves in accordance with their own procedures, as well as to maintain and develop their own indigenous decisionmaking institutions.
States shall consult and cooperate in good faith with the indigenous peoples concerned through their own representative institutions in order to obtain their free, prior and informed consent before adopting and implementing legislative or administrative measures that may affect them.
1. Indigenous peoples have the right to maintain and develop their political, economic and social systems or institutions, to be secure in the enjoyment of their own means of subsistence and development, and to engage freely in all their traditional and other economic activities.
2. Indigenous peoples deprived of their means of subsistence and development are entitled to just and fair redress.
1. Indigenous peoples have the right, without discrimination, to the improvement of their economic and social conditions, including, inter alia, in the areas of education, employment, vocational training and retraining, housing, sanitation, health and social security.
2. States shall take effective measures and, where appropriate, special measures to ensure continuing improvement of their economic and social conditions. Particular attention shall be paid to the rights and special needs of indigenous elders, women, youth, children and persons with disabilities.
1. Particular attention shall be paid to the rights and special needs of indigenous elders, women, youth, children and persons with disabilities in the implementation of this Declaration.
2. States shall take measures, in conjunction with indigenous peoples, to ensure that indigenous women and children enjoy the full protection and guarantees against all forms of violence and discrimination.
Indigenous peoples have the right to determine and develop priorities and strategies for exercising their right to development. In particular, indigenous peoples have the right to be actively involved in developing and determining health, housing and other economic and social programmes affecting them and, as far as possible, to administer such programmes through their own institutions.
#27 Jun 16, 2012
Commies does too saying wasted times to let Vietnamese people to know the universal human rights, as well Degar people to know their rights!
#28 Jun 16, 2012
The Rule of Threes states that a person can live for:
three-minutes without air,
three-days without water, and
three-weeks without food.
Commies already violated this rule to Dak Lak people!
We need specifically for long term survival!
#29 Jun 16, 2012
You remind me of the male poodle in my street where I grew up. There was a pair of poodles, a male and a female. One day, the superior German Shepherd male nearby managed to copulate with the small female poodle. As the result, the two of them got stuck together with the female poodle dangling from the much taller bigger German Shepherd male.
The male poodle was barking incessantly from a distant, but dared not approach the superior big German Shepherd. I estimated one bite from the big dog will break the back of the small pathetic loud mouth male Poodle in halves.
So, here we go again. I see a bunch of VNCH/NGUY poodles on this forum barking incessantly. As usual, one bite from the superior good Vietnam government will break these VNCH/NGUY poodles' backs in halves.
Enjoy the show.
I had such a big laugh when the two neighbors of those three dogs arguing against each other. They were angry at each other alright, but once a while they both broke into laughter as well when someone else made a funny and awkward remark.
#30 Jun 17, 2012
well you are a street boys yes ?
so what is your EDUCATION ED FOUNDATION to supporting you to enter in to A HIGH Education,, such as a college ?
STUPID CRIMINAL,,HUMAN TRAFFICKER ,,PROSTITUTE ORGANIZER ..
OPIUM PUFF,,PICKING POCKET,,SHOES SHINE,,AMONG YOUR SELF,
Since: Oct 11
#31 Jun 17, 2012
Very good illustrated story. But in North America, we call the male poole "BACKY HANOI", "poor fishermen" for the female , and finally "the Chinese navy" for the German Shepperd".
Here you go, you have what you have been asking for and the mine is more relevant to the current event than something hear-saying and it had happened more than a generation ago.
#32 Jun 17, 2012
DMM ViETCONG 3 KIEM^. 4 CUOI` THIEU^' DEBT QUA' LUOC^. BA` TAU` HU? TIU' LUON^ NHUC. NHUC...
DMM LUA` DAO? thang` NG...U QATAR !!!
DMM 3 KIEM^. AN CUT'!!!
VUNG? TAU` CAI' CON CHOOO' 4 CUOI` AN CUT'...
DM CON CHOOO' 4 CUOI` NGUA' HANG' GRAU GRAU GRAU NGAY ...
DMM 4 CUOI` CHOOO' DOI' LON^` CON MOT'...
DMM MAY^` 4 CUOI` hah CON XUC' VAT^. NG... U DOT^' MOT' TAN^' CHOOO'???
DMM DAP^. MAY^` CHET' CON Diii~ ME. MAY^` NGHE MAY^. CON CHOOO' DOI' 4 CUOI` XUC' VAT^...
VIETCONG la` CAI' CON Diii~ ME. MAY^` 4 CUOI` CHOOO' CHET'!!!
#34 Jun 17, 2012
IS IT VERY,,VERY SOCKING INDEED,
HOW ON EARTH THEY HAVE HAD SUCH HUMAN BEEN LIVE THIS,,?
we still don't known how the culture of the NORTH WAS,,BUT EVERY EVIL incident were caused from there,,
even the Authority will Executing him,,
but there was a million,,million child like this in the HANOI BACKY SOCIETY so how much they can Executing their people,,
in their Animals kingdom,?
#35 Jun 17, 2012
DMM SEAWEED WRAPPER CAI' thang` CHA MAY^` CHO' GHE? XAO. LON^` 4 CUOI` ChICAGO ...
DMM XE LAN CA` NIENG^? CA` NIENG^? CoN` CA' DO^. DA' BANH !!!
Diii? GIAN' DIEP^. AN CUT'...
#36 Jun 17, 2012
You got it all wrong. The female Poodle loved the big German Shepherd very much in the same way the VNCH/NGUY women preferred the superior and victorious North Vietnamese commander over their inferior and pathetic husband. On the other hand, in your analogy, there is a big disjoint. The Vietnamese fishermen clearly did not like the Chinese navy.
VNCH/NGUY race is so stupid, you are the dumbest of the dumbs. You are the shame to all Asians. Please don't make any more analogy. You are too stupid to make one.
#37 Jun 17, 2012
are you going to a STREET CORNER and waiting for a White to picking you out and offer for you A job ?
#38 Jun 17, 2012
1. Indigenous peoples have the right to their traditional medicines and to maintain their health practices, including the conservation of their vital medicinal plants, animals and minerals. Indigenous individuals also have the right to access, without any discrimination, to all social and health services.
2. Indigenous individuals have an equal right to the enjoyment of the highest attainable standard of physical and mental health. States shall take the necessary steps with a view to achieving progressively the full realization of this right.
Indigenous peoples have the right to maintain and strengthen their distinctive spiritual relationship with their traditionally owned or otherwise occupied and used lands, territories, waters and coastal seas and other resources and to uphold their responsibilities to future generations in this regard.
1. Indigenous peoples have the right to the lands, territories and resources which they have traditionally owned, occupied or otherwise used or acquired.
2. Indigenous peoples have the right to own, use, develop and control the lands, territories and resources that they possess by reason of traditional ownership or other traditional occupation or use, as well as those which they have otherwise acquired.
3. States shall give legal recognition and protection to these lands, territories and resources. Such recognition shall be conducted with due respect to the customs, traditions and land tenure systems of the indigenous peoples concerned.
States shall establish and implement, in conjunction with indigenous peoples concerned, a fair, independent, impartial, open and transparent process, giving due recognition to indigenous peoples’ laws, traditions, customs and land tenure systems, to recognize and adjudicate the rights of indigenous peoples pertaining to their lands, territories and resources, including those which were traditionally owned or otherwise occupied or used. Indigenous peoples shall have the right to participate in this process.
1. Indigenous peoples have the right to redress, by means that can include restitution or, when this is not possible, of a just, fair and equitable compensation, for the lands, territories and resources which they have traditionally owned or otherwise occupied or used, and which have been confiscated, taken, occupied, used or damaged without their free, prior and informed consent.
2. Unless otherwise freely agreed upon by the peoples concerned, compensation shall take the form of lands, territories and resources equal in quality, size and legal status or of monetary compensation or other appropriate redress.
1. Indigenous peoples have the right to the conservation and protection of the environment and the productive capacity of their lands or territories and resources. States shall establish and implement assistance programmes for indigenous peoples for such conservation and protection, without discrimination.
2. States shall take effective measures to ensure that no storage or disposal of hazardous materials shall take place in the lands or territories of indigenous peoples without their free, prior and informed consent.
3. States shall also take effective measures to ensure, as needed, that programmes for monitoring, maintaining and restoring the health of indigenous peoples, as developed and implemented by the peoples affected by such materials, are duly implemented.
1. Military activities shall not take place in the lands or territories of indigenous
peoples, unless justified by a relevant public interest or otherwise freely agreed with or requested by the indigenous peoples concerned.
2. States shall undertake effective consultations with the indigenous peoples concerned, through appropriate procedures and in particular through their representative institutions, prior to using their lands or territories for military activities.
#39 Jun 18, 2012
It is natural, in the free world in order to learn a mistake and for a better future, we need to debate. that is not mean to bring us down. You are the only one need to bring down!
#40 Jun 18, 2012
he is a vietcong mental,,living illegal a broad,,
every day sat at a street corner waiting for a white to selecting him,,or picking him out of his group and offer for him a cheap pay,,,day worker,,.
you can reader his post,,.he did express his situation,,.
we counting him as a vietcong slaved,,,
Add your comments below
|Drug addict strips, swings axe in southern Vietnam||Oct '14||NUCAPGAORAGTPPCHA...||9|
|South Korea army, police chiefs offer to resign (Aug '14)||Aug '14||bach dang||5|
|Vietnamese bishop joyful to lead, evangelize ne... (Aug '14)||Aug '14||cong ran can ga nha||1|
|Pope names new bishop for Vietnam's My Tho diocese (Jul '14)||Jul '14||concern||1|
|Fake cop swindles real cops in southern Vietnam (Jul '14)||Jul '14||whodare||1|
|Vietnam man says cut off gay lover's head and l... (May '14)||May '14||papua||4|
|Vietnamese archbishop could begin new era of Va... (Mar '14)||Mar '14||reader my wrote||2|
Find what you want!
Search Tien Giang, Vietnam Forum Now
Copyright © 2015 Topix LLC