What do u think of Jesus Christ?(God)

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Myth Buster

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#75462
Nov 24, 2012
 
Resurrectionologist wrote:
Any 6 year old could refute his arguments.
Any rational child can clearly see you're a whack job who has absolutely no grasp on reality and should be institutionalized immediately. It's truly astounding that s godbot with the intellectual capacity of a mentally retarded child is capable of convincing himself that's he's intelligent.

You're living proof that religious indoctrination requires ignorance and cowardice resulting in arrogance and intolerance. Your only possible use to society would be as a poster child for the dangers of religious brainwashing.
Myth Buster

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#75463
Nov 24, 2012
 
Resurrectionologist wrote:
There is nothing in the myth of Horus that claims he was born on Dec 25th.
It's as if making definitively wrong statements helps you to rationalize your self-degrading cultist lifestyle. I see you arrogantly refer to Horus as a myth, but believe the imaginary savior of your cult is genuine.

Murdock devotes an entire chapter in Christ in Egypt to Horus being born on December 25. The meticulously researched 600 page book confirms that the Jesus myth is based on the Horus myth and validates the historic work of Gerald Massey who your disingenuous cult is still defaming.
Myth Buster

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#75464
Nov 24, 2012
 
RN Student wrote:
I think
Don't kid yourself, kid. If you were capable of thinking rationally then you wouldn't be a religiously retarded redneck making a complete ass of yourself on an international forum.

I'm still waiting for scientific evidence that either the universe or life on earth was created by design and medical evidence that mythical characters with supernatural powers can have children.

You're just as stark raving mad as resurrectionologist.

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#75465
Nov 24, 2012
 

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Myth Buster wrote:
<quoted text>
Don't kid yourself, kid. If you were capable of thinking rationally then you wouldn't be a religiously retarded redneck making a complete ass of yourself on an international forum.
I'm still waiting for scientific evidence that either the universe or life on earth was created by design and medical evidence that mythical characters with supernatural powers can have children.
You're just as stark raving mad as resurrectionologist.
You started the conversation of Jesus being based off of Horus, etc. Don't change the subject, you opened that can of worms and we are sticking to it.
Myth Buster

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#75466
Nov 24, 2012
 
RN Student wrote:
You started the conversation of Jesus being based off of Horus, etc.
Christ in Egypt is a meticulously researched book. If you read this 600 page book and still don't have the guts to acknowledge that the comments made about the author by your barbaric cult are defamatory and the mythical Jesus was based on the mythical Horus then it's because of your lack of intelligence or objectivity.

The subject has never changed. All of the scientific evidence fully supports entirely natural origins for the universe and life on earth. Organized religion is a cruel and dangerous hoax. Christianity is a derivative cult with very little originality. Its founders aggressively destroyed many documents while altering others in an attempt to deceive the gullible masses into thinking their imaginary savior had actually lived.

You've yet to demonstrate any capacity to accept irrefutable scientific and historical evidence in contradiction to your programming or even watch a video featuring the indoctrination tactics of religious cults. It's obvious that you're a coward who'll need to be institutionalized for any chance at a successful de-conversion, kid.

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#75469
Nov 24, 2012
 

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Myth Buster wrote:
<quoted text>
Christ in Egypt is a meticulously researched book...
Put the Kool aid down and buckle up, this ride is gonna get bumpy.

HYMN TO OSIRIS
"Homage to thee, Osiris, Lord of eternity, King of the Gods, whose names are manifold, whose
forms are holy, thou being of hidden form in the temples, whose Ka is holy. Thou art the
governor of Tattu (Busiris), and also the mighty one in Sekhem (Letopolis). Thou art the Lord to
whom praises are ascribed in the nome of Ati, thou art the Prince of divine food in Anu. Thou art
the Lord who is commemorated in Maati, the Hidden Soul, the Lord of Qerrt (Elephantine), the
Ruler supreme in White Wall (Memphis). Thou art the Soul of Ra, his own body, and hast thy
place of rest in Henensu (Herakleopolis). Thou art the beneficent one, and art praised in Nart.
Thou makest thy soul to be raised up. Thou art the Lord of the Great House in Khemenu
(Hermopolis). Thou art the mighty one of victories in Shas-hetep, the Lord of eternity, the
Governor of Abydos. The path of his throne is in Ta-tcheser (a part of Abydos). Thy name is
established in the mouths of men. Thou art the substance of Two Lands (Egypt). Thou art Tem,
the feeder of Kau (Doubles), the Governor of the Companies of the gods. Thou art the beneficent
Spirit among the spirits. The god of the Celestial Ocean (Nu) draweth from thee his waters. Thou
sendest forth the north wind at eventide, and breath from thy nostrils to the satisfaction of thy
heart. Thy heart reneweth its youth, thou producest the.... The stars in the celestial heights are
obedient unto thee, and the great doors of the sky open themselves before thee. Thou art he to
whom praises are ascribed in the southern heaven, and thanks are given for thee in the northern
heaven. The imperishable stars are under thy supervision, and the stars which never set are thy
thrones. Offerings appear before thee at the decree of Keb. The Companies of the Gods praise
thee, and the gods of the Tuat (Other World) smell the earth in paying homage

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#75470
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to thee. The
uttermost parts of the earth bow before thee, and the limits of the skies entreat thee with
supplications when they see thee. The holy ones are overcome before thee, and all Egypt
offereth thanksgiving unto thee when it meeteth Thy Majesty. Thou art a shining Spirit-Body, the
governor of Spirit-Bodies; permanent is thy rank, established is thy rule. Thou art the well-doing
Sekhem (Power) of the Company of the Gods, gracious is thy face, and beloved by him that
seeth it. Thy fear is set in all the lands by reason of thy perfect love, and they cry out to thy name
making it the first of names, and all people make offerings to thee. Thou art the lord who art
commemorated in heaven and upon earth. Many are the cries which are made to thee at the Uak
festival, and with one heart and voice Egypt raiseth cries of joy to thee.
"Thou art the Great Chief, the first among thy brethren, the Prince of the Company of the Gods,
the stablisher of Right and Truth throughout the World, the Son who was set on the great throne
of his father Keb. Thou art the beloved of thy mother Nut, the mighty one of valour, who
overthrew the Sebau-fiend. Thou didst stand up and smite thine enemy, and set thy fear in thine
adversary. Thou dost bring the boundaries of the mountains. Thy heart is fixed, thy legs are set
firm. Thou art the heir of Keb and of the sovereignty of the Two Lands (Egypt). He (Keb) hath
seen his splendours, he hath decreed for him the guidance of the world by thy hand as long as
times endure. Thou hast made this earth with thy hand, and the waters, and the winds, and the
vegetation, and all the cattle, and all the feathered fowl, and all the fish, and all the creeping
things, and all the wild animals therof. The desert is the lawful possession of the son of Nut. The
Two Lands (Egypt) are content to crown thee upon the throne of thy father, like Ra.
"Thou rollest up into the horizon, thou hast set light over the darkness, thou

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sendest forth air
from thy plumes, and thou floodest the Two Lands like the Disk at daybreak. Thy crown
penetrateth the height of heaven, thou art the companion of the stars, and the guide of every
god. Thou art beneficent in decree and speech, the favoured one of the Great Company of the
Gods, and the beloved of the Little Company of the Gods.
His sister [Isis] hath protected him, and hath repulsed the fiends, and turned aside calamities (of
evil). She uttered the spell with the magical power of her mouth. Her tongue was perfect, and it
never halted at a word. Beneficent in command and word was Isis, the woman of magical spells,
the advocate of her brother. She sought him untiringly, she wandered round and round about this
earth in sorrow, and she alighted not without finding him. She made light with her feathers, she
created air with her wings, and she uttered the death wail for her brother. She raised up the
inactive members of whose heart was still, she drew from him his essence, she made an heir,
she reared the child in loneliness, and the place where he was not known, and he grew in
strength and stature, and his hand was mighty in the House of Keb. The Company of the Gods
rejoiced, rejoiced, at the coming of Horus, the son of Osiris, whose heart was firm, the
triumphant, the son of Isis, the heir of Osiris."

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REFERENCES
Following is a list of frequently-mentioned geographical locations, and their commonly-known
names:
Abtu Abydos
Abu Elephantine
Anu Heliopolis
Bast Bubastis
Hensu Herakleopolis
Het-ka-Ptah Memphis
Khemenu Hermopolis
Per-Menu Panopolis
Qerrt Elephantine
Sau Sais
Sekhem Letopolis
Suat Asyut
Tetu Busiris
Two Lands Upper and Lower Egypt
Unu Hermopolis
A HYMN OF PRAISE TO RA WHEN HE RISETH IN
THE EASTERN PART OF HEAVEN:
Behold, the Osiris Ani, the scribe of the holy offerings of all the gods, saith: Homage to thee, O
thou who hast come as Khepera, Khepera the creator of the gods, Thou art seated on thy
throne, thou risest up in the sky, illumining thy mother [Nut], thou art seated on thy throne as the
king of the gods.[Thy] mother Nut stretcheth out her hands, and performeth an act of homage to
thee. The domain of Manu receiveth thee with satisfaction. The goddess Maat embraceth thee at
the two seasons of the day. May Ra give glory, and power, and thruth-speaking, and the
appearance as a living soul so that he may gaze upon Heru-khuti, to the KA of the Osiris the
Scribe Ani, who speaketh truth before Osiris, and who saith: Hail, O all ye gods

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#75473
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of the House of
the Soul, who weigh heaven and earth in a balance, and who give celestial food [to the dead].
Hail, Tatun,[who art] One, thou creator of mortals [and] of the Companies of the Gods of the
South and of the North, of the West and of the East, ascribe ye praise to Ra, the lord of heaven,
the KING, Life, Strength, and Health, the maker of the gods. Give ye thanks unto him in his
beneficent form which is enthroned in the Atett Boat; beings celestial praise thee, beings
terrestial praise thee. Thoth and the goddess Maat mark out thy course for thee day by day and
every day. Thine enemy the Serpent hath been given over to the fire. The Serpent- fiend Sebau
hath fallen headlong, his forelegs are bound in chains, and his hind legs hath Ra carried away
from him. The Sons of Revolt shall never more rise up. The House of the Aged One keepeth
festival, and the voices of those who make merry are in the Great Place. The gods rejoice when
they see Ra crowned upon his throne, and when his beams flood the world with light. The
majesty of this holy god setteth out on his journey, and he goeth onwards until he reacheth the
land of Manu; the earth becometh light at his birth each day; he proceedeth until he reacheth the
place where he was yesterday. O be thou at peace with me. Let me gaze upon thy beauties. Let
me journey above the earth. Let me smite the Ass. Let me slit asunder the Serpent-fiend Sebau.
Let me destroy Aepep at the moment of his greatest power. Let me behold the Abtu Fish at his
season, and the Ant Fish with the Ant Boat as it piloteth it in its lake. Let me behold Horus when
he is in charge of the rudder [of the Boat of Ra], with Thoth and the goddess Maat on each side
of him. Let me lay hold of the tow-rope of the Sektet Boat, and the rope at the stern of the Matett
Boat. Let Ra grant to me a view of the Disk (the Sun), and a sight of Ah (the Moon) unfailingly
each day.

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Let my Ba- soul come forth to walk about hither and thither and whithersoever it
pleaseth. Let my name be called out, let it be found inscribed on the tablet which recordeth the
names of those who are to receive offerings. Let meals from the sepulchral offerings be given to
me in the presence [of Osiris], as to those who are in the following of Horus. Let there be
prepared for me a seat in the Boat of the Sun on the day wheron the god saileth. Let me be
received in the presence of Osiris in the Land of Truth-speaking- the Ka of Osiris Ani.
APPENDIX (From the Papyrus of Nekht, Brit. Mus. No. 10471, Sheet 21)
NEKHT, THE CAPTAIN OF SOLDIERS, THE ROYAL SCRIBE, SINGETH A HYMN OF
PRAISE TO RA, and saith:- Homage to thee, O thou glorious Being, thou who art dowered [with
all sovereignty]. O Tem-Heru-Khuti (Tem- Harmakhis), when thou risest in the horizon of heaven
a cry of joy goeth forth to thee from all people. O thou beautiful Being, thou dost renew thyself in
thy season in the form of the Disk, within thy mother Hathor. Therefore in every place every heart
swelleth with joy at thy rising for ever. The regions of the South and the North come to thee with
homage, and send forth acclamations at thy rising on the horizon of heaven, and thou illuminest
the Two Lands with rays of turquoise-[coloured] light. O Ra, who art Heru-Khuti, the divine
man-child, the heir of eternity, self-begotten and self-born, king of the earth, prince of the Tuat
(the Other World), governor of Aukert, thou didst come from the Water-god, thou didst spring
from the Sky-god Nu, who doth cherish thee and order thy members. O thou god of life, thou lord
of love, all men live when thou shinest; thou art crowned king of the gods. The goddess Nut
embraceth thee, and the goddess Mut enfoldeth thee at all seasons. Those who are in thy
following sing unto thee with joy, and they bow down their foreheads to the earth when they meet
thee, the lord of heaven, the lord of the earth, the King of Truth, the lord of eternity, the prince of
everlastingness, thou sovereign of all the gods, thou god of life, thou creator of eternity, thou
maker of heaven wherin thou art firmly stablished.
The Company of the Gods rejoice at thy rising, the earth is glad when it beholdeth thy rays; the
people who have been long dead come forth with cries of joy to behold thy beauties every day.
Thou goest forth each day over heaven and earth, and thou art made strong each day be thy
mother Nut. Thou passest over the heights of heaven, thy heart swelleth with joy; and the Lake
of Testes (the Great Oasis) is content thereat. The Serpent-fiend hath fallen, his arms are hewn
off, the Knife hath severed his joints. Ra liveth by Maat (Law), the beautiful! The Sektet Boat
advanceth and cometh into port. The South and the North, and the West and East, turn to praise
thee. O thou First, Great God (PAUTA), who didst come into being of thine own accord, Isis and
Nephthys salute thee, they sing unto thee songs of joy at thy rising in the boat, they stretch out
their hands unto thee. The Souls of the East follow thee, and the Souls of the West praise thee.
Thou art the Ruler of all the gods. Thou in thy shrine hast joy, for the Serpent-fiend Nak hath
been judged by the fire, and thy heart shall rejoice for ever. Thy mother Nut is esteemed by thy
father Nu.

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HYMN TO OSIRIS UN-NEFER
A Hymn of Praise to Osiris Un-Nefer, the great god who dwelleth in Abtu, the king of eternity, the
lord of everlastingness, who traverseth millions of years in his existence. Thou art the eldest son
of the womb of Nut. Thou was begotten by Keb, the Erpat. Thou art the lord of the Urrt Crown.
Thou art he whose White Crown is lofty. Thou art the King (Ati) of gods [and] men. Thou hast
gained possession of the sceptre of rule, and the whip, and the rank and dignity of thy divine
fathers. Thy heart is expanded with joy, O thou who art in the kingdom of the dead. Thy son
Horus is firmly placed on thy throne. Thou hast ascended thy throne as the Lord of Tetu, and as
the Heq who dwelleth in Abydos. Thou makest the Two Lands to flourish through
Truth-speaking, in the presence of him who is the Lord to the Uttermost Limit. Thou drawest on
that which hath not yet come into being in thy name of "Ta-her-sta-nef." Thou governest the Two
Lands by Maat in thy name of "Seker." Thy power is wide-spread, thou art he of whom the fear is
great in thy name of "Usar" (or "Asar"). Thy existence endureth for an infinite number of double
henti periods in thy name of "Un-Nefer."
Homage to thee, King of Kings, and Lord of Lords, and Prince of Princes. Thou hast ruled the
Two Lands from the womb of the goddess Nut. Thou hast governed the Lands of Akert. Thy
members are of silver-gold, thy head is of lapis-lazuli, and the crown of thy head is of turquoise.
Thou art An of millions of years. Thy body is all pervading, O Beautiful Face in Ta-tchesert. Grant
thou to me glory in heaven, and power upon earth, and truth-speaking in the Divine Underworld,
and [the power to] sail down the river to Tetu in the form of a living Ba-soul, and [the power to]
sail up the river to Abydos in the form of a Benu bird, and [the power to] pass in through and to
pass out from, without obstruction, the doors of the lords of the Tuat. Let there be given unto me
bread-cakes in the House of Refreshing, and sepulchral offerings of cakes and ale, and
propitiatory offerings in Anu, and a permanent homestead in Sekhet-Aaru, with wheat and barley
therein- to the Double of the Osiris, the scribe Ani.

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THE CHAPTERS OF COMING FORTH BY DAY
HERE BEGIN THE CHAPTERS OF COMING FORTH BY DAY, AND THE SONGS OF
PRAISING AND GLORIFYING WHICH ARE TO BE RECITED FOR "COMING FORTH" AND
FOR ENTERING INTO KHERT-NETER, AND THE SPELLS WHICH ARE TO BE SAID IN
BEAUTIFUL AMENTET. THEY SHALL BE RECITED ON THE DAY OF THE FUNERAL,
ENTERING IN AFTER COMING FORTH.
The Osiris Ani, the Osiris the scribe Ani saith:- Homage to thee, O Bull of Amentet, Thoth the
king of eternity is with me. I am the great god by the side of the divine boat, I have fought for
thee, I am one of those gods, those divine chiefs, who proved the truth-speaking of Osiris before
his enemies on the day of the weighing of words. I am thy kinsman Osiris. I am [one of] those
gods who were the children of the goddess Nut, who hacked in pieces the enemies of Osiris, and
who bound in fetters the legion of Sebau devils on his behalf. I am thy kinsman Horus, I have
fought on thy behalf, I have come to thee for thy name's sake. I am Thoth who proved the truth
of the words of Osiris before his enemies on the day of the weighing of words in the great House
of the Prince, who dwelleth in Anu. I am Teti, the son of Teti. My mother conceived me in Tetu,
and gave birth to me in Tetu. I am with the mourners [and with] the women who tear out their hair
and make lament for Osiris in Taui-Rekhti, proving true the words of Osiris before his enemies.
Ra commanded Thoth to prove true the words of Osiris before his enemies; what was
commanded [for Osiris], let that be done for me by Thoth. I am with Horus on the day of dressing
Teshtesh. I open the hidden water-springs for the ablutions of Urt-ab. I unbolt the door of the
Shetait Shrine in Ra-stau. I am with Horus as the protector of the left shoulder of Osiris, the
dweller in Sekhem. I enter in among and I come forth from the Flame-gods on the day of the
destruction of the Sebau fiends in Sekhem. I am with Horus on the day[s] of the festivals of
Osiris, at the making of offerings and oblations, namely, on the festival which is celebrated on
the sixth day of the month, and on the day of the Tenat festival in Anu. I am the UAB priest
(libationer) in Tetu, Rera, the dweller in Per-Asar. I exalt him that is upon the high place of the
country. I look upon the hidden things (the mysteries) in Ra-stau. I recite the words of the liturgy
of the festival of the Soul- god in Tetu. I am the SEM priest, and [perform] his duties. I am the
UR- KHERP-HEM priest on the day of placing the Henu Boat of Seker upon its divine sledge. I
have taken in my hand the digging tool on the day of digging up the earth in Hensu.
Hail, O ye who make perfect souls to enter into the House of Osiris, make ye the well-instructed
soul of the Osiris the scribe Ani, whose word is true, to enter in and to be with you in the House
of Osiris. Let him hear even as ye hear; let him have sight even as ye have sight; let him stand
up even as ye stand up; let him take his seat even as ye take your seats.
Hail, O ye who give cakes and ale to perfect souls in the House of Osiris, give ye cakes and ale
twice each day (in the morning and in the evening) to the soul of the Osiris Ani, whose word is
true before the gods, the Lords of Abydos, and whose word is true with you. Hail, O ye who open
up the way, who act as guides to the roads [in the Other World] to perfect souls in the House of
Osiris, open ye up for him the way, and act ye as guides to the roads to the soul of the Osiris, the
scribe, the registrary of all the offerings made to the gods, Ani,[whose word is true] with you.

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May he enter the House of Osiris with boldness, and may he come forth therefrom in peace. May
there be no opposition made to him, and may he not be sent back [therefrom]. May he enter in
under favour [of Osiris], and may he come forth gratified [at the acceptance of] his true words.
May his commands be performed in the House of Osiris, may his words travel with you, may he
be glorious as ye are. May he be not found to be light in the Balance, may the Balance dispose
of his case.
(In the Turin Papyrus, ed. Lepsius, this Chapter ends with the following.)
Permit thou not me to be judged according to the mouths of the multitude. May my soul lift itself
up before [Osiris], having been found to have been pure when on earth. May I come into thy
presence, O Lord of the gods; may I arrive at the Nome of Maati (Truth); may I rise up on my
seat like a god endowed with life; may I give forth light like the Company of the Gods who dwell
in heaven; may I become like one of you; may I lift up my footsteps in the town of Kher-Aha; may
I look upon the Sektet Boat of the god, Saah, the holy one, as it passeth across the sky; may I
not be repulsed; may I look upon the Lords of the Tuat, or, according to another reading, the
Company of the Gods; may I smell the savour of the divine food of the Company of the Gods;
may I sit down with them; may my name be proclaimed for offerings by the KHER-HEB priest at
the sacrificial table; may I hear the petitions which are made when offerings are presented; may I
draw nigh unto the Neshem Boat; and may neither my Heart-soul nor its lord be repulsed.
Homage to thee, O Chief of Amentet, thou god Osiris, who dwellest in the town of Nifu-ur. Grant
thou that I may arrive in peace in Amentet. May the Lords of Ta-Tchesert receive me, and may
they say unto me: "Hail, hail; welcome, welcome!" May they make ready for me a seat by the
side of the President of the Chiefs; may the Nursing-goddesses receive me at the seasons, and
may I come forth into the presence of Un-Nefer true of word. May I be a Follower of Horus in
Ra-stau, and of Osiris in Tetu; and may I perform all the transformations which my heart may
desire to make in every place wherein my Double (KA) wisheth to be.
RUBRIC: If this text be known [by the deceased] upon earth or if he causeth it to be done in
writing upon [his] coffin, then will he be able to come forth on any day he pleaseth, and to enter
into his habitation unrepulsed. Cakes and ale and joints of meat from those which are on the
altar of Ra shall be given unto him, and his homestead shall be among the fields of the Field of
Reeds (Sekhet-Aaru), and wheat and barley shall be given unto him therein, and he shall flourish
there even as he flourished upon earth.
APPENDIX (From the Papyrus of Nekhtu-Amen, ed. Naville, I, 5)

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THE CHAPTER OF MAKING THE SAHU TO ENTER THE TUAT ON THE DAY OF THE
FUNERAL, WHEN THE FOLLOWING WORDS ARE TO BE SAID: Homage to thee, O thou
who dwellest in the Holy Hill (Set-Tchesert) of Amentet! the Osiris, the royal scribe,
Nekhtu-Amen, whose word is true, knoweth thee, he knoweth thy name. Deliver thou him from
the worms which are in Ra-stau, which live upon the bodies of men and women, and feed upon
their blood, for Osiris, the favoured servant of the god of his city, the royal scribe Nekhtu-Amen,
knoweth you, and he knoweth your names. Let the order for his protection be the first command
of Osiris, the Lord to the Uttermost Limit, who keepeth his body hidden. May he give him release
from the Terrible One who dwelleth at the bend of the River of Amentet, and may he decree the
acts that will make him to rise up. Let him pass on to him whose throne is placed within the
darkness, who giveth light in Ra-stau. O thou Lord of Light, come thou and swallow up the
worms which are in Amentet. Let the Great God who dwelleth in Tetu, and who is himself
unseen, hear his prayers, and let those who cause afflictions hold him in fear as he cometh forth
with the sentence of their doom to the Divine Block. I the Osiris, the royal scribe, Nekhtu-Amen,
come, bearing the decree of Neb-er-tcher, and I am the Horus who taketh possession of his
throne for him. His father, the lord of all those who are in the Boat of his Father Horus, hath
ascribed praise unto him. He cometh bearing tidings....... let him see the town of Anu. Their chief
shall stand on the earth before him, the scribes shall magnify him at the doors of their
assemblies, and thy shall swathe im with swathings in Anu. He hath led heaven captive, and he
hath seized the earth in his grasp. Neither the heavens nor the earth can be taken away from
him, for, behold, he is Ra, the firstborn of the gods. His mother shall nurse him, and shall give
him her breast on the horizon.

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RUBRIC: The words of this Chapter shall be said after [the deceased] is laid to rest in Amentet;
by means of them the region Tenn-t shall be contented with her lord. And the Osiris, the royal
scribe, Nekhtu-Amen, whose word is truth, shall come forth, and he shall embark in the Boat of
Ra, and [his] body upon its bier shall be counted up, and he shall be established in the Tuat.
THE CHAPTER OF GIVING A MOUTH TO THE OSIRIS ANI, THE SCRIBE, AND TELLER OF
THE OFFERINGS WHICH ARE MADE TO ALL THE GODS, WHOSE WORD IS TRUE, WHO
SAITH:- I rise up out of the Egg in the Hidden Land. May my mouth be given unto me that I may
speak therewith in the presence of the Great God, the Lord of the Tuat. Let not my hand and my
arm be repulsed in the presence of the Chiefs (Tchatchau) of any god. I am Osiris, the Lord of
Ra-stau. May I, the Osiris, the scribe Ani, whose word is true, have my portion with him who is
on the top of the Steps (Osiris). According to the desire of my heart I have come forth from the
Island of Nesersert, and I have extinguished the fire.
APPENDIX [The following passage is taken from the Saite Recension]
THE CHAPTER OF GIVING A MOUTH TO THE OSIRIS, THE SCRIBE ANI, WHO SAITH:-
Homage to thee, O thou lord of brightness, Governor of the Temple, Prince of the night and of
the thick darkness. I have come unto thee. I am shining, I am pure. My hands are about thee,
thou hast thy lot with thy ancestors. Give thou unto me my mouth that I may speak with it. I guide
my heart at its season of flame and of night.
RUBRIC: If this Chapter be known by the Osiris the scribe Ani, upon earth,[or if it be done] in
writing upon [his] coffin, he shall come forth by day in every form which he pleaseth, and he shall
enter into [his] abode, and shall not be repulsed. And cakes, and ale, and joints of meat [from
those which are on] the altar of Osiris shall be given unto him; and he shall enter in peace into
Sekhet-Aaru, conformably to the decree of the Dweller in Busiris. Wheat and barley (dhura) shall
be given unto him therein, and he shall flourish there just as he did upon earth; and he shall do
whatsoever it pleaseth him to do, even as do the Company of the Gods who are in the Tuat,
regularly and continually, for millions of times.
(From the Paprys of Nebseni, Sheet 3)
THE CHAPTER OF COMING FORTH BY DAY AND OF OPENING UP A WAY THROUGH THE
AMEHET: Behold, the scribe Nebseni, whose word is truth, saith:- Homage to you, O ye Lords of
Kau, ye who are without sin, and who live for the endless and infinite aeons of time which make
up eternity. I have opened up a way for myself to you. I have become a spirit in my forms, I have
gotten the mastery over my words of magical power, and I am adjudged a spirit; therefore deliver
ye me from the Crocodile [which liveth in] this Country of Truth. Grant ye to me my mouth that I
may speak therewith, and cause ye that sepulchral offerings shall be made unto me in your
presence, for I know you, and I know your names, and I know also the name of the mighty god
before whose face ye set your celestial food. His name is "Tekem." [When] he openeth up his
path on the eastern horizon of heaven,[when] he alighteth towards the western horizon of
heaven, may he carry me along with him, and may I be safe and sound. Let not the Mesqet
make an end of me, let not the Fiend (Sebau) gain the mastery over me, let me not be driven
away from the doors of the Other World, let not you doors be shut in my face, for my cakes are in
the city of Pe, and my ale is in the city of Tep. And there, in the celestial mansions of heaven
which my divine father Tem hath stablished, let my hands lay hold upon the wheat and the
barley,

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which shall be given unto me therein in abundant measure, and may the son of my own
body make ready for me my food therein. And grant ye unto me when I am there sepulchral
meals, and incense, and unguents, and all the pure and beautiful things whereon the god liveth,
in every deed for ever, in all the transformations which it pleaseth me [to perform], and grant unto
me the power to float down and to sail up the stream in the Field of Reeds (Sekhet-Aaru),[and
may I reach Sekhet-hetepet (the Field of Offerings)]. I am the twin Lion-gods (Shu and Tefnut).

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TEXTS RELATING TO THE WEIGHING OF THE
HEART OF ANI
THE NAMES OF THE GODS OF THE GREAT COMPANY:- 1. Ra Harmakhis, the Great God in
his boat. 2. Temu. 3. Shu. 4. Tefnut. 5. Keb. 6. Nut, the Lady of Heaven. 7. Isis. 8. Nephthys. 9.
Horus, the Great God. 10. Hathor, Lady of Amentet. 11. Hu. 12. Sa.
THE PRAYER OF ANI:- My heart, my mother; my heart, my mother! My heart whereby I came
into being! May nought stand up to oppose me at [my] judgment, may there be no opposition to
me in the presence of the Chiefs (Tchatchau); may there be no parting of thee from me in the
presence of him that keepeth the Balance! Thou art my KA, which dwelleth in my body; the god
Khnemu who knitteth together and strengtheneth my limbs. Mayest thou come forth into the
place of happiness whither we go. May the Sheniu officials, who make the conditions of the lives
of men, not cause my name to stink, and may no lies be spoken against me in the presence of
the God.[Let it be satisfactory unto us, and let the Listener god be favourable unto us, and let
there be joy of heart (to us) at the weighing of words. Let not that which is false be uttered
against me before the Great God, the Lord of Amentet. Verily, how great shalt thou be when thou
risest in triumph.]
THE SPEECH OF THOTH:- Thoth, the judge of right and truth of the Great Company of the
Gods who are in the presence of Osiris, saith: Hear ye this judgment. The heart of Osiris hath in
very truth been weighed, and his Heart-soul hath borne testimony on his behalf; his heart hath
been found right by the trial in the Great Balance. There hath not been found any wickedness in
him; he hath not wasted the offerings which have been made in the temples; he hath not
committed any evil act; and he hath not set his mouth in motion with words of evil whilst he was
upon earth.
SPEECH OF THE DWELLER IN THE EMBALMMENT CHAMBER (ANUBIS):- Pay good heed,
O righteous Judge to the Balance to support [the testimony] thereof. Variant: Pay good heed to
the weighing in the Balance of the heart of the Osiris, the singing-woman of Amen, Anhai, whose
word is truth, and place thou her heart in the seat of truth in the presence of the Great God.
THE SPEECH OF THE GODS:- The Great Company of the Gods say to Thoth who dwelleth in
Khemenu: That which cometh forth from thy mouth shall be declared true. The Osiris the scribe
Ani, whose word is true, is holy and righteous. He hath not committed any sin, and he hath done
no evil against us. The devourer Am-mit shall not be permitted to prevail over him. Meat offerings
and admittance into the presence of the god Osiris shall be granted unto him, together with an
abiding habitation in the Field of Offerings (Sekhet-hetepet), as unto the Followers of Horus.

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THE SPEECH OF HORUS TO OSIRIS IN INTRODUCING ANI TO HIM:- Horus, the son of Isis,
saith: I have come to thee, O Un-Nefer, and I have brought unto thee the Osiris Ani. His heart is
righteous, and it hath come forth from the Balance; it hath not sinned against any god or any
goddess. Thoth hath weighed it according to the decree pronounced unto him by the Company
of the Gods, and it is most true and righteous. Grant thou that cakes and ale may be given unto
him, and let him appear in the presence of the god Osiris, and let him be like unto the Followers
of Horus for ever and ever.
THE SPEECH OF ANI:- And the Osiris Ani saith: Behold, I am in thy presence, O Lord of
Amentet. There is no sin in my body. I have not spoken that which is not true knowingly, nor
have I done anything with a false heart. Grant thou that I may be like unto those favoured ones
who are in thy following, and that I may be an Osiris greatly favoured of the beautiful god, and
beloved of the Lord of the Two Lands, I who am a veritable royal scribe who loveth thee, Ani,
whose word is true before the god Osiris.
DESCRIPTION OF THE BEAST AM-MIT:- Her forepart is like that of a crocodile, the middle of
her body is like that of a lion, her hind quarters are like those of a hippopotamus.
HERE BEGIN THE PRAISES AND GLORIFYINGS OF COMING OUT FROM AND OF GOING
INTO THE GLORIOUS KHERT-NETER, WHICH IS IN THE BEAUTIFUL AMENTET, OF
COMING FORTH BY DAY IN ALL THE FORMS OF EXISTENCE WHICH IT MAY PLEASE
THE DECEASED TO TAKE, OF PLAYING AT DRAUGHTS, OF SITTING IN THE SEH HALL,
AND OF APPEARING AS A LIVING SOUL: The Osiris the scribe Ani saith after he hath arrived
in his haven of rest- now it is good for [a man] to recite [this work whilst he is] upon earth, for
then all the words of Tem come to pass-
"I am the god Tem in rising. I am the Only One. I came into existence in Nu. I am Ra who rose in
the beginning, the ruler of this [creation]."
Who is this?
"It is Ra, when at the beginning he rose in the city of Hensu, crowned like a king for his
coronation. The Pillars of the god Shu were not as yet created, when he was upon the steps of
him that dwelleth in Khemenu. "I am the Great God who created himself, even Nu, who made his
names to become the Company of the Gods as gods."
Who is this?
"It is Ra, the creator of the names of his limbs, which came into being in the form of the gods
who are in the train of Ra. "I am he who cannot be repulsed among the gods."
Who is this?
"It is Temu, the dweller in his disk, but others say that it is Ra when he riseth in the eastern
horizon of the sky. "I am Yesterday, I know To-day."
Who is this?
"Yesterday is Osiris, and To-day is Ra, when he shall destroy the enemies of Neb-er-tcher (the
lord to the uttermost limit), and when he shall establish as prince and ruler his son Horus.
"Others, however, say that To-day is Ra, on the day when we commemorate the festival of the
meeting of the dead Osiris with his father Ra, and when the battle of the gods was fought, in
which Osiris, the Lord of Amentet, was the leader."
What is this?
"It is Amentet,[that is to say] the creation ofthe souls of the gods when Osiris was leader in
Set-Amentet. "Others, however, say that it is the Amentet which Ra hath given unto me; when
any god cometh he must rise up and fight for it. "I know the god who dwelleth therein."
Who is this?
"It is Osiris. Others, however, say that his name is Ra, and that the god who dwelleth in Amentet
is the phallus of Ra, wherewith he had union with himself. "I am the Benu bird which is in Anu.

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I am the keeper of the volume of the book (the Tablet of Destiny) of the things which have been
made, and of the things which shall be made."
Who is this?
"It is Osiris. "Others, however, say that it is the dead body of Osiris, and yet others say that it is
the excrement of Osiris. The things which have been made, and the things which shall be made
[refer to] the dead body of Osiris. Others again say that the things which have been made are
Eternity, and the things which shall be made are Everlastingness, and that Eternity is the Day,
and Everlastingness the Night. "I am the god Menu in his coming forth; may his two plumes be
set on my head for me."
Who is this?
"Menu is Horis, the Advocate of his father [Osiris], and his coming forth means his birth. The two
plumes on his head are Isis and Nephthys, when these goddesses go forth and set themselves
thereon, and when they act as his protectors, and when they provide that which his head lacketh.
"Others, however, say that the two plumes are the two exceedingly large uraei which are upon
the head of their father Tem, and there are yet others who say that the two plumes which are
upon the head of Menu are his two eyes. "The Osiris the scribe Ani, whose word is true, the
registrar of all the offerings which are made to the gods, riseth up and cometh into his city."
What is this [city]?
"It is the horizon of his father Tem. "I have made an end of my shortcomings, and I have put
away my faults."
What is this?
"It is the cutting of the navel string of the body of the Osiris the scribe Ani, whose word is true
before all the gods, and all his faults are driven out.
What is this ?
"It is the purification [of Osiris] on the day of his birth. "I am purified in my great double nest
which is in Hensu on the day of the offerings of the followers of the Great God who dwelleth
therein."
What is the "great double nest"?
"The name of one nest is 'Millions of years,' and 'Great Green [Sea]' is the name of the other,
that is to say 'Lake of Natron' and 'Lake of Salt.' "Others, however, say the name of the one is
'Guide of Millions of Years,' and that 'Great Green Lake' is name of the other. Yet others say that
'Begetter of Millions of Years' is the name of one, and 'Great Green Lake' is the name of the
other. Now, as concerning the Great God who dwelleth therein, it is Ra himself. "I pass over the
way, I know the head of the Island of Maati."
What is this?
"It is Ra-stau, that is to say, it is the gate to the South of Nerutef, and it is the Northern Gate of
the Domain (Tomb of the god). "Now, as concerning the Island of Maati, it is Abtu. "Others,
however, say that it is the way by which Father Tem travelleth when he goeth forth to
Sekhet-Aaru,[the place] which produceth the food and sustenance of the gods who are [in] their
shrines. "Now the Gate Tchesert is the Gate of the Pillars of Shu, that is to say, the Northern
Gate of the Tuat. "Others, however, say that the Gate of Tchesert is the two leaves of the door
through which the god Tem passeth when he goeth forth to the eastern horizon of the sky. "O ye
gods who are in the presence [of Osiris], grant to me your arms, for I am the god who shall come
into being among you."
Who are these gods?
"They are the drops of blood which came forth from the phallus of Ra when he went forth to
perform his own mutilitation. These drops of blood sprang into being under the forms of the gods
Hu and Sa, who are in the bodyguard of Ra, and who accompany the god Tem daily and every
day. "I, Osiris the scribe Ani, whose word is truth, have filled for thee the utchat (the Eye of Ra,
or of Horus), when it had suffered extinction on the day of the combat of the Two Fighters (Horus
and Set)."

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