Posted in the New Jersey Forum
#1 May 21, 2013
Was the Holocaust Punishment for Sin?
PUBLISHED ON LINE
The recurring questions which haunts survivors and their children echo through the halls of time.“Why didn’t they fight back? Why did they enter the chambers of death like sheep to the slaughter?” By our standards, such actions as placidly lining up against a wall to be shot or walking silently into the gas chambers or standing nude and obedient at the edge of a ravine filled with blood-covered bodies awaiting one’s own turn to die, defy all understanding. Indeed, anti-Semites would suggest that Jews were different, somehow not quite as brave, not quite as courageous as the average person. Our enemies will even conclude that the Jews were guilty of the crimes they were accused of, and hence with heavy conscience and accepting the punishment for their “crimes,” the Jews quietly submitted to their deserved punishment.
Nothing could be a greater falsification of the truth. The hopelessness seen in their faces was not a reflection of guilt; rather it was a realization that they had been completely deserted and betrayed by humanity. The light of morality, conscience and brotherhood had been completely extinguished and for them life became a terror-filled abyss. Responsibility for their death clearly lies with the Nazis and their collaborators.
Warsaw Ghetto uprising lasted as long as France’s resistance against Germany...Until a Jew is convinced that he or she is going to die anyway, armed resistance is suicide and suicide is not a goal. That applies to all Jews, regardless of religious leanings...dying with a weapon in your hand had meaning...The overwhelming majority of the resisting Jews were not trained soldiers, with almost no weapons and very little information, and had no idea what they were doing, yet, what they accomplished is incredible, if you think of the sabotage they carried out and other things, in all respects, not just in military terms.
Not all Jews went "as sheep to slaughter," as they engaged in uprisings and breakouts at camps, death pits and mass murder sites, as well as attacks on the German military. Rabbi Dr. Bernhard Rosenberg
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