sankar ka lund aur parwti ki chut ki pooja kyun hoti hai

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hindu

Riyadh, Saudi Arabia

#3 Feb 26, 2011
ab tu nastik hai to bhi hindu se sahi hai tumhari soch bhi sahi hai lekin mera dhram 56 desho men hai duniyan ke har desh men hai aur mujhe poora bharosh hai apne dharam par mere dharam men koi kharabi nahi hai sab bahot hisab se hai kuch ganda nahi hai gandgi ko door karne ke liye to lund karwate hain yakin naaaye to kabhi kidi muslim lund ko dekhne aur apna lund dekhna ap ko yakin aajayega ki kya farak hai ok
Nastik

Europe

#4 Feb 26, 2011
hindu wrote:
ab tu nastik hai to bhi hindu se sahi hai tumhari soch bhi sahi hai lekin mera dhram 56 desho men hai duniyan ke har desh men hai aur mujhe poora bharosh hai apne dharam par mere dharam men koi kharabi nahi hai sab bahot hisab se hai kuch ganda nahi hai gandgi ko door karne ke liye to lund karwate hain yakin naaaye to kabhi kidi muslim lund ko dekhne aur apna lund dekhna ap ko yakin aajayega ki kya farak hai ok
thik hai yaar safai ke lihaj se khatna karna sahi baat hai par 9 sal ki masum bachi se paigambar ka hambistar hona kitna jaij hai. Ek se jaida shadian karna sexul lust hai. Sexual admi dharmic kaise ho sakta hai. Daulat ki khatar rajaon ki widows se mohd sahab shadi karna kiya jaij hai. Usi rani ki jhuthi chut mohd sahab dwasa maqna kitna jaij hai. Kiya raja dwara chudhi hui chooten mohd sahab ke liye napak nahi thi ya phir jayka lene tak hi mahdud tha. Bhai jan tumne apna nam hindu kiyon rakha hai. Bhaijan mulko ki ginti men kuchh nahi rakha apni soch ko uncha karo dongi mat bano
nayab

Riyadh, Saudi Arabia

#5 Feb 26, 2011
ab ap milo to main ap ko sahi se samjhaun ab yahan se kaise aur kitna likhun poori duniyan men musalman aise nahi faile hain bahot mehnat aur logon ki baten mankar huya hai ye itna aasan kam nahi ki wo itne achche the ki log unke behwar se aunke surat unki bat chit se bahot aakarshit hote the kabhi bhi unhone apni marji se kuch nahi kiya o allah ne kaha wahi karte the ap kabhi itminan se islam ka adhdhyan karo padho gaur karo aur ho sake to dr nik se milo unki bat suno pata lagjayega wo ap ke harbat ka jawab bahot hi saralta se denge ap yakin karo ap ko unka jawab sunkar poori tarah se ittefak rakhenge ok by
nayab

Riyadh, Saudi Arabia

#6 Feb 26, 2011
Dr. Zakir Naik Fan Site - islamic information - dr zakir naik ... ap ae bebsite dikhiye ap ko ap ka jawab mijayega ok by
Nastik

Europe

#7 Feb 26, 2011
Nayeb bhai mere liye aap hi dr nik hain. Aap hi analyse karke jawab de dijea. Dusro ki baato pe woh itefak karte hain jinki apni malumat kam hoti hai. Meri to sabhi majhabo ki study ki hui hai jinme koi itefak nahi, apni 2 dafli apna 2 raag hai sab ka. Main nastik aise nahin bana.
Achha banne ke liye kisi majhab ki jarurat nahi hoti. Agar majhab itne hi achhe hote to itne log dharam ke nam pe na mare hote aur itne gandhe comments na likhe jate. Bhaijan ap se gufatgu ka maza ane laga tha to ap bye kar rahen hain. Lagta hai hamari baten nakhushgwar lagi apko. Nayab ap guftgu karte rahie aj sunday hai. Main ap ko hi Dr nik bana dunga. Vaise log meri baten sunkar nastik hone lagte hai Qke main pukhta sabuton ke sath apni baat kahta hun. Bhaijan rukhsat mat lijeaga. pl continue ham apke comment ka subject hi badal denge.
banjara

Riyadh, Saudi Arabia

#8 Feb 27, 2011
hhhh aftab198519@gmail.com add karlo fir kabhi bat hogi main duty par hun yar
Nastik

Europe

#9 Feb 27, 2011
banjara wrote:
hhhh aftab198519@gmail.com add karlo fir kabhi bat hogi main duty par hun yar
be banjarea, wanga walea dus teri muthi wich ki. Yar pata nahi chala ki ap kisko rply kar rahen hain.
imran

Delhi, India

#10 Feb 27, 2011
Nastik wrote:
<quoted text> thik hai yaar safai ke lihaj se khatna karna sahi baat hai par 9 sal ki masum bachi se paigambar ka hambistar hona kitna jaij hai. Ek se jaida shadian karna sexul lust hai. Sexual admi dharmic kaise ho sakta hai. Daulat ki khatar rajaon ki widows se mohd sahab shadi karna kiya jaij hai. Usi rani ki jhuthi chut mohd sahab dwasa maqna kitna jaij hai. Kiya raja dwara chudhi hui chooten mohd sahab ke liye napak nahi thi ya phir jayka lene tak hi mahdud tha. Bhai jan tumne apna nam hindu kiyon rakha hai. Bhaijan mulko ki ginti men kuchh nahi rakha apni soch ko uncha karo dongi mat bano
Bhai pehle ye bata ki konsi hadees me likha hai Prophet(pbuh) ne 9 saal ki ladki ke saath hum bistari ki hai aur nahi pata to me tujhe bata du hakikat kya hai abey 9 saal ki umar me hazrat fatima ka nikah hua tha nabi pak se (pbuh) sirf hadees me yahi likha hai na ki ye likha hai ki aapne hum bistari ki thi aur sabse badi baat hazrat aisha se aapki koi aulad bhi nahi thi. aur jo tu baat kar raha hai ki aapne kisi raja ki bewa se shaadi ki wo Aapne sif ummat ke aage namuna pesh kia tha ki nikah karo Zaroorat mando se bewaon ke saath samjhe jayda jankari leni ho to kisi madarse ya masjid me chala jaiyo ulema e deen teri sari galat faihme door kar denge. aur humare Nabi (Sallalaho Alayhi Wasallam) ne to legal tareeke SE NIKAH KARE THE tuhare krishan bhagwan ki tarah 100 girl friend nahi banayi aur me jyada kuch tumhare bhagwano ke bare me likhna nahi chahta kyuki tum khud hi jante ho
Nastik

Europe

#11 Feb 27, 2011
imran wrote:
<quoted text>
Bhai pehle ye bata ki konsi hadees me likha hai Prophet(pbuh) ne 9 saal ki ladki ke saath hum bistari ki hai aur nahi pata to me tujhe bata du hakikat kya hai abey 9 saal ki umar me hazrat fatima ka nikah hua tha nabi pak se (pbuh) sirf hadees me yahi likha hai na ki ye likha hai ki aapne hum bistari ki thi aur sabse badi baat hazrat aisha se aapki koi aulad bhi nahi thi. aur jo tu baat kar raha hai ki aapne kisi raja ki bewa se shaadi ki wo Aapne sif ummat ke aage namuna pesh kia tha ki nikah karo Zaroorat mando se bewaon ke saath samjhe jayda jankari leni ho to kisi madarse ya masjid me chala jaiyo ulema e deen teri sari galat faihme door kar denge. aur humare Nabi (Sallalaho Alayhi Wasallam) ne to legal tareeke SE NIKAH KARE THE tuhare krishan bhagwan ki tarah 100 girl friend nahi banayi aur me jyada kuch tumhare bhagwano ke bare me likhna nahi chahta kyuki tum khud hi jante ho
bhai imran ap to khapa ho ke tu aur tum se bat kar rahe ho Meerut ke lagte ho. urdu to bari adab wali bhasha hai mene to pari bhi nahi fiq bhi thori bahut bol leta hun. Mere aziz jab bahas karni ho to fragdil hona padta hai. Man liya jo ap farma rahe hai ki Mohd sahab ne 9 saal ki larki se shadi kia. Kiya ap bataenge ki 9 sal ki masum larki ki umar shadi ke wajiv hoti hai aur Mohd sahab ki umar us wakat kitni thi? Kiya koi mulak isko kanooni manta hai. 18 se niche sab minor mane jate hain.
2. Dusra badshah ki vewa se shadi, ap jaruratmandi ki ek misal pharma rahen hain, thoda khulasa karenge? Badshah ki vewa ko kiya jarurat ho sakti hai, daulat ki kami to nahi har cheej uske paas hai. Phir Mohd sahab ne kaun si jarurat puri karne ke liye usse shadi rachai? Koi garib mohtarma hoti to man lete woh bhi tab jab koi musalman murid raji na hota aisi shadi ke liye. Bhaijan muje kisi madrarse ya masjid men jane ki jarurat nahi mene sab mutalba kiya hua hai agar jarurat ho bhi to google jindabad hai online sab kuchh dasatjab hai. Bhaijan jo bhi farmana hai khud farmaiega padri moulvi, mulla kaji ka hawala nahi chahie na hi Dr zakir ka. Aap khud kiya mahsus karte hain wohi likhiega jo hota a raha hai usko sahara mat banana kanoonan ger kanoonan kiya hai ap ko bhi bakhubi pata hai. Please rply
Nastik

Europe

#12 Feb 28, 2011
Nastik ki baton ka jawab kisi pakhandi ke paas nahi hota. Har samay logo ne apne banae hue dharmo ki paribhasha apne hisab se banai usko sahi thehrane ke liye. Sahi hona aur sahi bana dene men bahut farak hai. Sahi ko sahi aur galat ko galat dekhne wali ankh hi nastik banati hai man made dakosle use dokha nahi de sakte.
Nastik

Europe

#13 Mar 1, 2011
nayab wrote:
ab ap milo to main ap ko sahi se samjhaun ab yahan se kaise aur kitna likhun poori duniyan men musalman aise nahi faile hain bahot mehnat aur logon ki baten mankar huya hai ye itna aasan kam nahi ki wo itne achche the ki log unke behwar se aunke surat unki bat chit se bahot aakarshit hote the kabhi bhi unhone apni marji se kuch nahi kiya o allah ne kaha wahi karte the ap kabhi itminan se islam ka adhdhyan karo padho gaur karo aur ho sake to dr nik se milo unki bat suno pata lagjayega wo ap ke harbat ka jawab bahot hi saralta se denge ap yakin karo ap ko unka jawab sunkar poori tarah se ittefak rakhenge ok by
bhaijan bahas ka mauju shedkar kahan gaib ho gae mere sawal ap hi Dr naik ko bhej kar jawab le lijea uske baad main apna logic rakhunga. Ankhe band karke kisi cheez ko man lena dharam nahi kattarta hai aur kattarta dharam nahi nafrat failati hai. Kattar log hi apne ko moman aur dusro ko yani non muslim ko kafir karar dete hain. Unki nazar men Sirf aur siraf islam ko manne wale hi jannat men parwan honge waki sab dozakh ki aag men sadenge. what a great joke in scientific age. Roshani dalenge Dr zakir nike? Mere sare comments jo nastik ke naam se likhe hai dr zakir ko bhej dena kiya pharmate hain woh.
Bhanu

Delhi, India

#14 Mar 2, 2011
hindu wrote:
ye sabhi ko malom hai ki siwling ki pooja hindu karte hain magar kisi ne ye kiyun nahi socha ki parwti ki chut men hi ling hota hai har ling ke niche parwtu ki chut hoti hai aur usi ki hindu pooja karte hain saitan ki aulad sale hindu
kisi vyakti ke kehne bhar se koi dharm ya granth lekh galat nahi ho jaate, har dharm sarvopari hote hai, land or chut ki pooja isliye ki jaati hai kyuki ye dono ke milan se hi jeewan uttpann hota hai arthat or jo jeevan jeevan ki rachna or unhe sanchit kerti hai wo land or chut hi hote hai, insaan wahi hota hai wo sachh ko maanta hai or uska samman kerta hai, ye nahi ki apne adhure gyaan se sirf swayam me jeeta hai, or baaki duniya ko bekaar samajhta hai, insaan ka jeewan sabhi jeevo se uttam mana gaya hai, or use uttam banana har insaan ke haath me hota hai, Hindu, muslim, ya koi dusra dharm aakhir hai to sab insaan hi, or insaan ka sirf ek hi dharm hota hai, apni shakti, dimaag, or gyaan ka uchit or sahi istemaal kerke apne jeewan ko alankrit kerna. khud ko achha kehker or dusro ko bura bhala kehne se kisi or kaa apmaan nahi hota balki apni hi soch or dimaag ke anuchit prayog ka parichay hi ham sthapit kerte hai. insaan jab kabhi kis dusre ko bura ya galat kehta hai bina samjhe or adhure gyan ke bal per ya taquat ke bal per, isse uski anpni hi antaraatma ko thes pahuchthi hai, or usse uska ishwar dukhi hota hai, kyuki ishwar ya khuda dono hi nahi chahte ki unka putr (insaan) koi galat kaam ya galat shabdo se kisi ke dil ko dukh pahuchaye. ya vyathit kare. Na Jaati badi na dharm, aye insaan tera har karm inper bhari, tera kerm hi dharm kehlayega, dharm karm ka pichhlaggu hota hai, or karm hi Insaan or shaitan ko paribhashit kerta hai, Ishwar ya khuda ne Karm banaya, insaan ne dharm....... Insaan kerm kerke dharm banata hai , jabki khuda ya ishwar ne to kerm kerke kermyogi (kermyogi)banne ko kaha tha, har dharm me ek rahasya chupa hua hai... jo manav jeewan ke liye ati aavashyaak hai, unnhe jaanker or samajhker insaan ko apne jeewan me uttarna chahiye. naa ki un sabhi ka apmaan kerna chahiye.
raj

India

#15 Mar 3, 2011
shankar bhagwan ka ling teri maa ki chut me dal denge
sale gandu ki aulad bhonsdi ke
kaissd

Pune, India

#17 Mar 8, 2011
Bhanu wrote:
<quoted text>
kisi vyakti ke kehne bhar se koi dharm ya granth lekh galat nahi ho jaate, har dharm sarvopari hote hai, land or chut ki pooja isliye ki jaati hai kyuki ye dono ke milan se hi jeewan uttpann hota hai arthat or jo jeevan jeevan ki rachna or unhe sanchit kerti hai wo land or chut hi hote hai, insaan wahi hota hai wo sachh ko maanta hai or uska samman kerta hai, ye nahi ki apne adhure gyaan se sirf swayam me jeeta hai, or baaki duniya ko bekaar samajhta hai, insaan ka jeewan sabhi jeevo se uttam mana gaya hai, or use uttam banana har insaan ke haath me hota hai, Hindu, muslim, ya koi dusra dharm aakhir hai to sab insaan hi, or insaan ka sirf ek hi dharm hota hai, apni shakti, dimaag, or gyaan ka uchit or sahi istemaal kerke apne jeewan ko alankrit kerna. khud ko achha kehker or dusro ko bura bhala kehne se kisi or kaa apmaan nahi hota balki apni hi soch or dimaag ke anuchit prayog ka parichay hi ham sthapit kerte hai. insaan jab kabhi kis dusre ko bura ya galat kehta hai bina samjhe or adhure gyan ke bal per ya taquat ke bal per, isse uski anpni hi antaraatma ko thes pahuchthi hai, or usse uska ishwar dukhi hota hai, kyuki ishwar ya khuda dono hi nahi chahte ki unka putr (insaan) koi galat kaam ya galat shabdo se kisi ke dil ko dukh pahuchaye. ya vyathit kare. Na Jaati badi na dharm, aye insaan tera har karm inper bhari, tera kerm hi dharm kehlayega, dharm karm ka pichhlaggu hota hai, or karm hi Insaan or shaitan ko paribhashit kerta hai, Ishwar ya khuda ne Karm banaya, insaan ne dharm....... Insaan kerm kerke dharm banata hai , jabki khuda ya ishwar ne to kerm kerke kermyogi (kermyogi)banne ko kaha tha, har dharm me ek rahasya chupa hua hai... jo manav jeewan ke liye ati aavashyaak hai, unnhe jaanker or samajhker insaan ko apne jeewan me uttarna chahiye. naa ki un sabhi ka apmaan kerna chahiye.
Aap ki baat me dam hai bhai Jaan
kaissd

Pune, India

#18 Mar 8, 2011
Nastik wrote:
<quoted text> Jitne dange fasad hote hain duniya men majhab ke naam par woh sirf aap jaise anpar aur chhoti soch aur kattarpanthion means jo jeh maan ke chalte hain unka majhab hi asli majhab hai. Majhab logo ne banae, bebkoof logo ko apne pichhe lagane ke liye aur logon ko apas men laraya jitne log dharam ke naam par mare kisi jud men nahi mare ajtak. Duniya men mandhali ka sabab sirf ye sab majhab hain. Bukhe marne wale hi sab pakhand karte hain majhab ke naam pe koi ameer admi dekha hai sadko par nachte hue dharam ke naam pe, kabi suna hai ke phalana ameer admi ne majhab ke pichhe jaan de di. Jab bhi exploit kiya gaya logo ko dharam ke naam pe to isme anpar aur garib logo ko gumrah kiya gaya. Kisi dharam ke thekedar ne kabhi ye kaha ki chalo men garib ja labour ko uska haq dilata hun. Kisi ne kabhi awaj uthai ke pasina bahane wale majdoor ko 50 rupee ya usse bhi kam dihari kiyo milti hai qke woh khud dharam jaise pakgand ke naam par ane wale dhan se malamal hai karoron rupees ke sone ke int shupa kar rakhe hue hai dharam sathalo par. Ap jo shriman galian wak rahen hain jara batana tum dharam ke bare men kiya jante ho aur dharam ke nam par aapne kiya achhai ki hai insaniat ke liye. Dharam ne kitna sabhey banya hai tume aur tumare pakhandi dharmic samaj ko. Lanat hai tumare aise majhab ko jis ne tume aisa gabbar aur bhaishi banya hai.
mujhe aap ki comment achi lagi ye haq baat hai ?
kaissd

Pune, India

#19 Mar 8, 2011
kisi ke dharam ya majahab me dakhal mat do
Attiq

Islamabad, Pakistan

#20 Mar 12, 2011
Nastik wrote:
<quoted text> thik hai yaar safai ke lihaj se khatna karna sahi baat hai par 9 sal ki masum bachi se paigambar ka hambistar hona kitna jaij hai. Ek se jaida shadian karna sexul lust hai. Sexual admi dharmic kaise ho sakta hai. Daulat ki khatar rajaon ki widows se mohd sahab shadi karna kiya jaij hai. Usi rani ki jhuthi chut mohd sahab dwasa maqna kitna jaij hai. Kiya raja dwara chudhi hui chooten mohd sahab ke liye napak nahi thi ya phir jayka lene tak hi mahdud tha. Bhai jan tumne apna nam hindu kiyon rakha hai. Bhaijan mulko ki ginti men kuchh nahi rakha apni soch ko uncha karo dongi mat bano
Bhai saab ye jo 9 saal wali baat hai bilkul ghalat hai hazrat aisha jin k baray main mash'hoor hai k un ki age shadi k waqt 9 saal thi bilkul ghalat hai un ki age 19 saal thi aur iss par main ay mukammal tehqeeq ki hai aur tarekh ki kitabo say check kia hai. kuch islam dushman looon nay ye baat hamaray nabi PBUH ko badnam kanay k liay phelaai hain aur un ka naam hamesha buland hi rahay ga.inshaallah.iss liay aap ko iss mamlay main hamaray nabi PBUH par shak nahi karna chahiay.
dr-tabrez

Europe

#22 Mar 14, 2011
jee nastik mujsay baat kariya mainay islam mai docterate kiya hai mai her sawal kaa aap ko mooh tod jawab dunga vo bhe kayday mai !
imranraja

Mumbai, India

#23 Mar 14, 2011
are imran bhai is se baat karna bi bekar ye saala apne aap ko allha man betha
imranraja

Mumbai, India

#24 Mar 14, 2011
asslamoalikum dr.tabrez bhai meri emai id pe contect karna this is my e-mail id imranshaty@gmai.com

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