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Rosamunde Pilcher
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“Eleanor, Where is your heart?!” Since: Nov 11
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Judged: 1 1 1 Adopting pseudo-savage names (Red Jacket, Black Hawk, Yellow Jacket, Blue Beard, Little Thunder, White Chief) the Calico Indians bound themselves by an oath.“I do of my own free will and accord come forward to join this body of men and will reveal no secrets of the society made known to me necessary to be kept.” Farm-wives and daughters were enlisted to make gowns and masks, the more outlandish the better. At their peak, the Indians numbered over ten thousand, yet no two costumes were alike. The chiefs’ garments were the most flamboyant, however, because the anti-rent associations provided money to buy calico (as well as ornaments and pistols) anyone was able to deck himself out as outrageously as he pleased. When a prominent Rennselaer county Indian died, an escort of his fellows — ninety-six men strong, mounted and in full battle dress — formed the vanguard of his funeral procession. In 1844, when Governor William Bouck held a conference to meet with local residents, over a hundred Indians stood at the edges of the crowd, shouting and jeering. Armed with muskets, pistols, scythes, axes, clubs, hatchets and knives, the Indians were able to mobilize quickly whenever sheriffs approached to serve writs or seize property. As a primitive communication network, the Indians convinced (sometimes by the use of force) farmers to use their tin dinner horns only as a warning signal that the law was near. The message could be quickly relayed over many miles, the blaring of the horns (normally used to call workers in for their meals) reaching across the hills and valleys of the Catskills. The organization of the Indian bands followed the cell structure which one of the most important anti-rent leaders, Thomas Devyr, had used while a Chartist agitator in Scotland. The Indians divided into ten-to-fifteen man units, the identity of individuals known only to the chief of the cell, who was in turn known only by his mock-Indian name. Devyr, born in Donegal, Ireland in 1805, published a pamphlet called “Our Natural Rights,” in which he stated:“I saw that the earth if vigorously tilled would yield plenty of the comforts of life. Willing labor and fertile soil would produce plenty to eat, drink and wear.” After publishing the pamphlet, he fled from Ireland, and went to work in London, working for the liberal papers in which he attacked Irish Landlordism. Working class rebels in Newcastle-upon-Tyne asked him to join them. He left London, catling it “that great social wen,” and quickly rose to prominence among the Scots fighting for social and political reform. In 1840, he fled Scotland to avoid arrest and landed in New York. Within months, he was at the forefront of the anti-rent struggles in the Hudson Valley. Another prominent anti-rent leader was Dr. Smith Boughton, who came to be known by his Indian name, Big Thunder. http://theanarchistlibrary.org/library/thom-m... At the killing of undersheriff Osman Steele, the Indians shouted,“Down with the laws, we are here to break them.” For a few years, they lived out the fantasy of the disenfranchised. By mixing their playfulness with criminality and righteous defiance, |
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Judged: 1 1 1 Thom Metzger http://theanarchistlibrary.org/library/thom-m... |
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