The gay cafe for GLBT, friends and fa...
Jose Cuervo

New York, NY

#80993 Mar 9, 2013
Jackie Daniels wrote:
Is Jade boycotting this thread or something?
surnuff seems that way

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jIM bEAN

New York, NY

#80994 Mar 9, 2013
Jose Cuervo wrote:
<quoted text>
We throw them gay panfish in the fire, stink put a hurt on your nose butt best way is to incinerate the gay fish to insure the disease don't spread.
Is that so?

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jIM bEAN

New York, NY

#80995 Mar 9, 2013
cood sumone pleaze explain in graphic detail what is a reach around

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Straight Sh00ter

Topeka, KS

#80996 Mar 9, 2013
jIM bEAN wrote:
cood sumone pleaze explain in graphic detail what is a reach around
Uh, well that involves someone commanding the poopdeck "reaching around" the waist to take a firm grip on the tiller.

This is a foul in basketball.

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Straight Sh00ter

Topeka, KS

#80997 Mar 9, 2013
Gays are a blight upon society.

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jIM bEAN

New York, NY

#80998 Mar 9, 2013
Hebrew word for homosexual is CckSkr

what happen to Jzz little Jew rabbi succumbed to Aids?
cocky schitza was it something i said? Gay Jewish rabbi jokes you don't think are humorous whats the matter with you?

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jIM bEAN

New York, NY

#80999 Mar 9, 2013
Straight Sh00ter wrote:
<quoted text>
Uh, well that involves someone commanding the poopdeck "reaching around" the waist to take a firm grip on the tiller.
This is a foul in basketball.
lmao

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Straight ShOOter

Tempe, AZ

#81000 Mar 9, 2013
Straight Sh00ter wrote:
Gays are a blight upon society.
So says the the real blight on society! See how delusional you truly are retard? But it's nothing a very,very,very,very good shrink couldn't fix! You only need to reach out little buddy for the help that you so desperately need!

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Straight Sh00ter

Topeka, KS

#81001 Mar 9, 2013
Straight ShOOter wrote:
<quoted text>
So says the the real blight on society! See how delusional you truly are retard? But it's nothing a very,very,very,very good shrink couldn't fix! You only need to reach out little buddy for the help that you so desperately need!
I smell the stench of bvttboi sockpuppet.

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Owen

Rowlett, TX

#81002 Mar 9, 2013
Straight Sh00ter wrote:
Gays are a blight upon society.
Excellent post, thanks for sharing!!!

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jIM bEAN

New York, NY

#81003 Mar 9, 2013
ARE YOU READY TO RUMBLE? YOU DO KNOW WHAT TOMORROW IS DON'T YOU? Sunday church services 10 am
free beer and popcorn and free parking in the rear. So partay yor ass off all night long.

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Straight ShOOter

Tempe, AZ

#81005 Mar 9, 2013
Straight Sh00ter wrote:
<quoted text>
I smell the stench of bvttboi sockpuppet.
Well then might I suggest you stop smelling yourself stupid! I mean really that's just sick! Like I said,a good psychiatrist can help cure the disease you so obviously suffer from!And can you tell us all why stupid tattooed on your forehead anyway? LOLOLOLOL

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JOSE

New York, NY

#81007 Mar 9, 2013
Tomorrow i can't wait

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Mzz Cleo

New York, NY

#81008 Mar 9, 2013
preview:

XORCISM; EXORCIST

One who expels demons by the use of magical formulas. In the strict etymological sense there is no exorcism in the Bible. The term "exorcists" is used once (Acts 19:13) in a way to discredit the professional exorcists familiarly known both among Jews and Gentiles.

2. Method of Expelling Demons in the New Testament:

The method of Jesus in dealing with demoniacs was not that of the exorcists. While it is said (Matthew 8:16) that He "cast out the spirits with a word," it is abundantly clear that the word in question was not ritualistic but authoritative. In Luke 4:35 we have a typical sentence uttered by our Lord in the performance of His cures:

"Hold thy peace, and come out of him." In Mark 9:29 we have Christ's own emphasis upon the ethical element in dealing with these mysterious maladies: "This kind can come out by nothing, save by prayer." In Matthew 12:28 Jesus gives His own explanation of the method and power used in His cures: "But if I by the Spirit of God cast out demons, then is the kingdom of God come upon you."

In Luke 9:1 the terms "authority" and "power" are used in such a way as to show the belief of the evangelists that to cure demon-possession an actual power from God, together with the right to use it, was necessary. This group of passages gives the New Testament philosophy of this dread mystery and its cure. The demons are personal evil powers afflicting human life in their opposition to God. It is beyond man unaided to obtain deliverance from them. It is the function of Christ as the redeemer of mankind to deliver men from this as well as other ills due to sin. Miraculous cures of the same kind as those performed by Christ Himself were accomplished by His disciples in His name (Mark 16:17). The power attributed to "His name" supplies us with the opportunity for a most enlightening comparison and contrast.

3. Exorcism in Ethnic and Jewish Writings:

Exorcism among ancient and primitive peoples rests largely upon faith in the power of magical formulas, ordinarily compounded of the names of deities and pronounced in connection with exorcistic rites, upon the bodies of the afflicted. The words themselves are supposed to have power over the demons, and the mere recital of the correct list of names is supposed to be efficacious.

Attention should be called again to the incantation texts of the Babylonians and Assyrians (see, for translations and full exposition of texts, Rogers, Religion of Babylonia and Assyria, 146). In this direction the absurdities and cruelties of superstition have carried men to extreme lengths. In the case of Josephus we are amazed to see how even in the case of an educated man the most abject superstition controls his views of such subjects. In Ant, VIII, v, in speaking of the wisdom of Solomon, he says that "God enabled him to learn that skill which expels demons, which is a science useful and sanitative to him." He also describes, in the same connection, a cure which he alleges to have seen, "in the presence of Vespasian and his sons," performed in accordance with methods of incantation ascribed to Solomon. A ring to which was attached a kind of root mentioned by Solomon was placed at the nostrils of the demoniac and the demon was drawn out through the nostrils. The proof that exorcism had actually taken place was given in the overturning of a basin placed nearby.

The absurdities of this narrative are more than equaled by the story of exorcism told in the Book of Tobit (see Lunge, Apocrypha, 151-53) where the liver and heart of a fish, miraculously caught, are burned upon the ashes of incense, and the resulting smoke drives away a demon. This whole story is well worthy of careful reading for the light it throws upon the unrestrained working of the imagination upon such matters.

In the rabbinical writers the very limit of diseased morbidness is reached in the long and repulsive details, which they give of methods used in exorcism

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Mzz Cleo

New York, NY

#81009 Mar 9, 2013
XORCISM; EXORCIST
ek'-sor-siz'-m, ek'-sor-sist (Exorkistes, from exorkizo, "to adjure" (Matthew 26:63)):
1. Definition:
One who expels demons by the use of magical formulas. In the strict etymological sense there is no exorcism in the Bible. The term "exorcists" is used once (Acts 19:13) in a way to discredit the professional exorcists familiarly known both among Jews and Gentiles.
2. Method of Expelling Demons in the New Testament:
The method of Jesus in dealing with demoniacs was not that of the exorcists. While it is said (Matthew 8:16) that He "cast out the spirits with a word," it is abundantly clear that the word in question was not ritualistic but authoritative. In Luke 4:35 we have a typical sentence uttered by our Lord in the performance of His cures:
"Hold thy peace, and come out of him." In Mark 9:29 we have Christ's own emphasis upon the ethical element in dealing with these mysterious maladies: "This kind can come out by nothing, save by prayer." In Matthew 12:28 Jesus gives His own explanation of the method and power used in His cures: "But if I by the Spirit of God cast out demons, then is the kingdom of God come upon you."
In Luke 9:1 the terms "authority" and "power" are used in such a way as to show the belief of the evangelists that to cure demon-possession an actual power from God, together with the right to use it, was necessary. This group of passages gives the New Testament philosophy of this dread mystery and its cure. The demons are personal evil powers afflicting human life in their opposition to God. It is beyond man unaided to obtain deliverance from them. It is the function of Christ as the redeemer of mankind to deliver men from this as well as other ills due to sin. Miraculous cures of the same kind as those performed by Christ Himself were accomplished by His disciples in His name (Mark 16:17). The power attributed to "His name" supplies us with the opportunity for a most enlightening comparison and contrast.
3. Exorcism in Ethnic and Jewish Writings:
Exorcism among ancient and primitive peoples rests largely upon faith in the power of magical formulas, ordinarily compounded of the names of deities and pronounced in connection with exorcistic rites, upon the bodies of the afflicted. The words themselves are supposed to have power over the demons, and the mere recital of the correct list of names is supposed to be efficacious.
Attention should be called again to the incantation texts of the Babylonians and Assyrians (see, for translations and full exposition of texts, Rogers, Religion of Babylonia and Assyria, 146). In this direction the absurdities and cruelties of superstition have carried men to extreme lengths. In the case of Josephus we are amazed to see how even in the case of an educated man the most abject superstition controls his views of such subjects. In Ant, VIII, v, in speaking of the wisdom of Solomon, he says that "God enabled him to learn that skill which expels demons, which is a science useful and sanitative to him." He also describes, in the same connection, a cure which he alleges to have seen, "in the presence of Vespasian and his sons," performed in accordance with methods of incantation ascribed to Solomon. A ring to which was attached a kind of root mentioned by Solomon was placed at the nostrils of the demoniac and the demon was drawn out through the nostrils. The proof that exorcism had actually taken place was given in the overturning of a basin placed nearby.

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Mzz Cleo

New York, NY

#81010 Mar 9, 2013
The absurdities of this narrative are more than equaled by the story of exorcism told in the Book of Tobit (see Lunge, Apocrypha, 151-53) where the liver and heart of a fish, miraculously caught, are burned upon the ashes of incense, and the resulting smoke drives away a demon. This whole story is well worthy of careful reading for the light it throws upon the unrestrained working of the imagination upon such matters.
In the rabbinical writers the very limit of diseased morbidness is reached in the long and repulsive details, which they give of methods used in exorcism (see Whitehouse, HDB, article "Demon," I, 592b; compare 593b; Edersheim, Life and Times of Jesus the Messiah, II, 775-76).

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Mzz Cleo

New York, NY

#81011 Mar 9, 2013
-little preview of tomorrow sermon

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Since: Sep 09

Hollywood, CA.

#81013 Mar 9, 2013
Mzz Cleo wrote:
-little preview of tomorrow sermon
Just one more "axxident" waiting to happen....still can;t keep an account open ay?.. Told ya the "ax" never sleeps...!

eatshitanddieyet?. ya fucktard.

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Mzz Cleo

New York, NY

#81016 Mar 9, 2013
THE OLD BORNGAY wrote:
<quoted text>
Just one more "axxident" waiting to happen....still can;t keep an account open ay?.. Told ya the "ax" never sleeps...!
eatshitanddieyet?. ya fucktard.
OBG howdy do so they finally let you out of the asylum 'ey? Lobotomy go ok?

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Since: Nov 12

Location hidden

#81017 Mar 9, 2013
The Worlds Biggest Lie wrote:
<quoted text>
And s*its glitter.
ROTFLMAO!
Still at it butttwhipe?

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