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Truth or Rumor: Bishop Keith Butler
Posted in the Jackson Forum
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1 I am part of the immediate family...you need to be quiet. The "niece" (i put in quotes because she's adopted) who told you that lied if she really told you that. I won't go into my family's details but you need to be quiet about what you don't know personally. Unless Bishop gives you a videotaped confession then you don't know the truth. I am so tired of you all talking about my family like a dog. I will pray for you and your family but no 1 picks on you the way you decide to pick on us. |
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1 Ble$$$$$$$$$$ michael cunningham even if you hate him you will be ble$$$$ed go out of your way to ble44 him and family monetary,prayers,let GOD LEAD YOU. DUE IT NOW YOU YES YOU LOOKING @ THIS BLOGG HE NEEDS TO SEE AND FEEL YOUR SUPPORT THANK YOU AND THANK GOD FOR BISHOP BUTLER
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1 PLEASE PASTOR DEB/BISHOP BRING BACK THE JEANS AND GOOD MUSIC/CONTEMPORARY WITH SOLID WORD/SCRIPTURES THOSE OLD DUSTY BLUE CURTAINS TO COVER THE 2800 K EMPTY SEAT ARE BACK !!!! we pray 4 CUNNINGHAM M. and family (GOD IDEAS ) HE IS FLAWED BUT BLESSED/gifted. thank you bishop/bell /andre/michelle pastor deb we love u!!! WE |
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1 faith worx |
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1 Salvation-Temple-Church.org Salvation-Temple-Church.org Salvation-Temple-Church.org the great rev. dr STANLEY L SCOTT NEW SANCTUARY I 696 AND75FREEWAY HAZEL PARK MI |
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1 please keep your members from being over aggressive tactics wire tapping,bribing,black maleing,using your wealth threw your people to hurt harm or dis credit him in any way. 3wdot |
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1 .July 25, 1999|TERESA WATANABE | TIMES He is arguably the nation's most influential African American televangelist, but for many years, says Pastor Frederick K.C. Price of Crenshaw Christian Center, a lot of blacks "thought I was white." Price, whose Vermont Avenue church is the nation's biggest religious sanctuary, with more than 10,000 seats, eschews the traditional black church's "emotionalism." He prefers opera to gospel music. He was not frequently seen feeding the poor or working in the trenches of the inner city like so many black ministers. And the flashy faith teacher was long the darling of white evangelical "prosperity preachers," who proclaim that faith in the Holy Spirit can bring concrete blessings of health, wealth and success. "I thought I didn't need to deal with black and white," Price, a trim 67-year-old with steely eyes and blunt speech, said in an interview. "I dealt with faith and I dealt with the spiritual principles of the word of God." Then everything changed--and the man who was long regarded as a "religious Uncle Tom" is now furiously attacking racism and reaching out to African Americans with a flurry of new initiatives. The turnabout began after racism came, searingly and painfully, to look Fred Price straight in the eye. It came from an unlikely quarter: a sermon by the son of his longtime spiritual mentor. The traumatic event prompted Price to carry out what he calls an "assignment from God": a discomfiting, exhaustively detailed televised series of weekly sermons on "Race, Religion and Racism" that he has broadcast to 10 foreign countries and a national audience of 15 million. With its uncompromising tone, the series--which ends this month after 76 consecutive weeks--has toppled lifelong friendships and professional associations between Price and his white evangelical associates, as well as some of his black charismatic colleagues. Most conspicuously, however, the series has dramatically reshaped Price's image in the African American community of being uninterested and isolated behind the high white walls and security gates of the Crenshaw Christian Center. Until the series, Price had never addressed the problem of race relations in his 25-year ministry. "There was a sense that Price was a religious Uncle Tom ... capitalizing on white evangelical America's need for a representative black face," said Robert Franklin, president of the Atlanta-based Interdenominational Theological Center, a consortium of six African American seminaries. "For him to break the silence on the reality of racism, even within the evangelical camp, is a gesture of courage and is rooted in deep, deep personal pain," Franklin said. Price himself puts the matter bluntly. "I could have kept quiet about it; in essence I was the house ni.....," he declared early in the series. "I had to respond. And because I responded they put me back in the field." It began with an audiotape. In 1992, a group of black ministers gave him a recording of a controversial sermon on race. Price recognized the voice of the pastor giving it: Kenneth Hagin Jr. Disappointed by Mentor's Son Price had long regarded the senior Hagin as a seminal influence in showing him the power of faith teachings. He had opened his home and heart to the family and had, by his own estimates, contributed nearly $1 million to the Oklahoma-based Hagin ministry. But the younger Hagin--a nationally known minister, a man of God, a presumed believer in the one body of Christ--had been caught on tape telling his congregation that he did not believe in race-mixing and had taught his daughter from her kindergarten years that she was not to date blacks. Price was dumbstruck. Devastated. He thought: "My gosh, I've been standing next to you all these years and didn't know you had a gun to my head." After Hagin Jr. failed to recant his remarks, apologizing only for hurt feelings, Price launched a boycott. keith andre butler sr. |
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1 July 25, 1999|TERESA WATANABE | TIMES RELIGION WRITERHe is arguably the nation's most influential African American televangelist, but for many years, says Pastor Frederick K.C. Price of Crenshaw Christian Center, a lot of blacks "thought I was white." Price, whose Vermont Avenue church is the nation's biggest religious sanctuary, with more than 10,000 seats, eschews the traditional black church's "emotionalism." He prefers opera to gospel music. He was not frequently seen feeding the poor or working in the trenches of the inner city like so many black minister And the flashy faith teacher was long the darling of white evangelical "prosperity preachers," who proclaim that faith in the Holy Spirit can bring concrete blessings of health, wealth and success. "I thought I didn't need to deal with black and white," Price, a trim 67-year-old with steely eyes and blunt speech, said in an interview. "I dealt with faith and I dealt with the spiritual principles of the word of God." Then everything changed--and the man who was long regarded as a "religious Uncle Tom" is now furiously attacking racism and reaching out to African Americans with a flurry of new initiatives. The turnabout began after racism came, searingly and painfully, to look Fred Price straight in the eye. It came from an unlikely quarter: a sermon by the son of his longtime spiritual mentor. The traumatic event prompted Price to carry out what he calls an "assignment from God": a discomfiting, exhaustively detailed televised series of weekly sermons on "Race, Religion and Racism" that he has broadcast to 10 foreign countries and a national audience of 15 million. With its uncompromising tone, the series--which ends this month after 76 consecutive weeks--has toppled lifelong friendships and professional associations between Price and his white evangelical associates, as well as some of his black charismatic colleagues. Most conspicuously, however, the series has dramatically reshaped Price's image in the African American community of being uninterested and isolated behind the high white walls and security gates of the Crenshaw Christian Center. Until the series, Price had never addressed the problem of race relations in his 25-year ministry. "There was a sense that Price was a religious Uncle Tom ... capitalizing on white evangelical America's need for a representative black face," said Robert Franklin, president of the Atlanta-based Interdenominational Theological Center, a consortium of six African American seminaries. "For him to break the silence on the reality of racism, even within the evangelical camp, is a gesture of courage and is rooted in deep, deep personal pain," Franklin said. Price himself puts the matter bluntly. "I could have kept quiet about it; in essence I was the house ni.....," he declared early in the series. "I had to respond. And because I responded they put me back in the field It began with an audiotape. In 1992, a group of black ministers gave him a recording of a controversial sermon on race. Price recognized the voice of the pastor giving it: Kenneth Hagin Jr. Disappointed by Mentor's Son Price had long regarded the senior Hagin as a seminal influence in showing him the power of faith teachings. He had opened his home and heart to the family and had, by his own estimates, contributed nearly $1 million to the Oklahoma-based Hagin ministry. But the younger Hagin--a nationally known minister, a man of God, a presumed believer in the one body of Christ--had been caught on tape telling his congregation that he did not believe in race-mixing and had taught his daughter from her kindergarten years that she was not to date blacks. Price was dumbstruck. Devastated. He thought: "My gosh, I've been standing next to you all these years and didn't know you had a gun to my head." |
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1 1440 AM detroit/michigan Monday-fri 8:45-9;00am www.michellebutler.org www.michellebutler.org www.michellebutler.org we love her radio program (--: |
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