Stop making up nonsense<quoted text>Again you simply misstate the study you posted. The study was on the elderly on the brink of certain death and often in pain. The motives of suicide for these persons was actually somewhat noble as they cited the burden they felt they put upon their children supporting them financially to artificially extend their lives with modern medicine.
But you twist the actual study to include all atheists, young and old. This is just lying for the motive of demonizing atheism.
I brought this up to you when you first published the study and you ignored my response. You clearly ignore it to keep in denial and keep the faith.
Of course you do not realize the beliefs you have are considered detrimental by others. You sit in ignorant bliss as you discriminate upon homosexuals and constantly demean science. Ironically posting science studies to prove your own points astounds me..
Full article online: http://ajp.psychiatryonline.org/cgi/content/a...
OBJECTIVE: Few studies have investigated the association between religion and suicide either in terms of Durkheim's social integration hypothesis or the hypothesis of the regulative benefits of religion. The relationship between religion and suicide attempts has received even less attention.
METHOD: Depressed inpatients (N=371) who reported belonging to one specific religion or described themselves as having no religious affiliation were compared in terms of their demographic and clinical characteristics.
RESULTS: Religiously unaffiliated subjects had significantly more lifetime suicide attempts and more first-degree relatives who committed suicide than subjects who endorsed a religious affiliation. Unaffiliated subjects were younger, less often married, less often had children, and had less contact with family members. Furthermore, subjects with no religious affiliation perceived fewer reasons for living, particularly fewer moral objections to suicide. In terms of clinical characteristics, religiously unaffiliated subjects had more lifetime impulsivity, aggression, and past substance use disorder. No differences in the level of subjective and objective depression, hopelessness, or stressful life events were found.
CONCLUSIONS: Religious affiliation is associated with less suicidal behavior in depressed inpatients. After other factors were controlled, it was found that greater moral objections to suicide and lower aggression level in religiously affiliated subjects may function as protective factors against suicide attempts. Further study about the influence of religious affiliation on aggressive behavior and how moral objections can reduce the probability of acting on suicidal thoughts may offer new therapeutic strategies in suicide prevention.
Pitzer College sociologist Phil Zuckerman compiled country-by-country survey, polling and census numbers relating to atheism, agnosticism, disbelief in God and people who state they are non-religious or have no religious preference. These data were published in the chapter titled "Atheism: Contemporary Rates and Patterns" in The Cambridge Companion to Atheism, ed. by Michael Martin, Cambridge University Press: Cambridge, UK (2005). In examining various indicators of societal health, Zuckerman concludes about suicide:
Concerning suicide rates, this is the one indicator of societal health in which religious nations fare much better than secular nations. According to the 2003 World Health Organization's report on international male suicides rates (which compared 100 countries), of the top ten nations with the highest male suicide rates, all but one (Sri Lanka) are strongly irreligious nations with high levels of atheism. It is interesting to note, however, that of the top remaining nine nations leading the world in male suicide rates, all are former Soviet/Communist nations, such as Belarus, Ukraine